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Wednesday, February 6, 2013

06:02:2013 -- Is the Universe a Computer Simulation?


Dear Friends,

Is it live or Memorex...?


Be Well.
David

06:02:2013 -- Listen as Solar Flare Engulfs Radio Waves


Dear Friends,


Be Well.
David


By Breanna Draxler | February 6, 2013 8:09 am

Spectrograph of the February 2 solar flare. Image courtesy of Richard Flagg, Windward Community College Radio Observatory.

We’re not supposed to look at the sun, but no one said anything about listening. If you, like amateur astronomer Thomas Ashcraft, had your radio tuned to the right frequency last Saturday evening, you would have heard the garbled effects of a solar flare drowning out radio waves here on Earth after it erupted on the surface of the sun. For those of you who still want to listen after the fact, you’re in luck:

Thomas Ashcraft is an independent, self-taught radio astronomer who operates his own Heliotown Observatory in north central New Mexico. Using optical telescopes and radio instruments, Ashcraft keeps an eye (and an ear) on the Sun, Jupiter, meteoric fireballs and transient luminous events called red sprites. He recorded the sound of the solar flare this weekend and shared his methodology and thoughts with DISCOVER writer Breanna Draxler via e-mail.

DISCOVER: What exactly are we hearing on this recording?

Ashcraft: We are hearing a solar Type III radio burst that was generated by a solar flare as recorded at 28 MHz and 21 MHz. Although the flare was relatively small, this particular radio burst was quite strong. Type III solar radio emissions are produced by electrons accelerated to high energies by solar flares. As the electrons stream outward from the sun, they excite plasma oscillations in the sun’s atmosphere. The plasma oscillations in turn generate radio emissions that sweep out into space.

On one stereo channel there was a voice transmission in progress, likely a ham radio operator, and as the solar radio wave passed through the voice gets thoroughly overpowered and then returns as the blast passes through. Type III solar bursts are also called “fast drift bursts” because they drift down in frequency. It is a little hard to hear in this recording but the burst actually hits one channel at 28 MHz first and then can be heard at 21 MHz a second later on the other stereo channel.  Listen close to hear this.

What kind of equipment do you use to record the activity of a solar flare?

I have a complex array of instruments and observe at multiple frequencies. This particular solar burst was recorded using two simple shortwave radios connected to a three element yagi antenna. The Sun radiates across the full spectrum but, serendipitously, it can be very strong and hot at common shortwave radio frequencies. I audio record into a digital recorder.

Was the flare on February 2 a big one, relatively speaking?

The flare at 1954 UT on February 2, 2013 was relatively small in x-ray output. It was measured at C 2.9. Stronger flares go way higher into M classification and occasional very powerful flares achieve X classification. But interestingly, some X-class flares produce minimal receivable radio bursts whereas some smaller flares can send forth a strong electron blast.

How does it compare to the superflares of 1960 and 1859?

This flare was generated by a small sunspot group so there was less physical area of magnetic entanglement. Superflares are generated by very very large sunspots so they pack more force due to sunspot size across and below the sun’s surface.

What kind of damage could a major flare do to our electronic-dependent society today?

Well, that is a complex question. Modern satellites are prepared for strong flares to a great degree. Occasionally a satellite is knocked out by a strong flare but not often, at least so far. I have experienced the strongest solar flares of the past two decades and I don’t think the modern power grid sputtered appreciably up to an X 28 flare, which was the largest flare in recorded history. Modern society cannot afford to have business transactions interrupted so they work hard to safeguard their equipment as best they can.

What can we expect in terms of solar flares as the sun enters a new solar cycle this year?

The sun is well into its solar cycle at this point, nearing maximum actually, and it has been a relatively weak solar cycle in terms of strong flares. It is baffling to solar scientists. So, it is somewhat hard to predict what is coming. But, I would bet, and as an astronomer myself, hope, that there will be some large sunspot groups within the next year or two based on my own experience of the past three solar cycles.  Large sunspots and hot radio emissions make for great fun.

For all the details on superflares and their future threats, check out DISCOVER’s Beware: Superflare.

05:02:2013 - January 1st is Not the Start of the “True” New Year


Dear Friends,
Be Well.
David



January 1st is Not the Start of the “True” New Year


We live in an age where is timekeeping has become an assumed background condition that we do not question. Yet nothing regulates our lives as much as the clock and calendar do. They tell us when we are supposed to work, rest, worship, celebrate and play.  So let us begin with questioning with the purported start of the Euro-western New Year.
But first lets define what is meant by a year.  A year according to the dictionary is a period of time measuring 12 months or 365 days long. More precisely a year is atemporal cycle measuring the Earth’s orbit around the Sun in said periods of smaller cycles—days and months.
And what is a cycle but a process that repeats. So a year is a temporal cycle of specified duration that repeats—so far so good.  The question for us is how do we determine the criteria for the start of the solar cycle. That question is not that easy to answer once you realize that a cycle is a circle and its impossible to determine where a circle starts or ends.
Fortunately for us perfect seamless circles are extremely rare in nature. Stars and planets are not perfectly spherical for they bulge around their midsections. And planetary orbits are not perfect circles either rather they are elliptical or ovoid like an egg. As such the Earth is nearest the Sun on January third and furthest away on July 4.
The following excerpt from another article of mine entitled In Search of a Universal New Year: In Honor of August 13th or the Day the World was Born provides us with the criteria that various cultures have used or still use to determine the start of the year cycle.
Presently there is no universal basis for what qualifies the start of a new year.  Every culture seems to have its own set of regional parameters for determining the start of the new year. The Chinese celebrate theirs in either late January or early February according their lunar calendar.
The ancient Egyptians linked the appearance of the star Sirius and the annual flooding of the Nile river in the month of July to signal the start of their new year. The Egyptian new year starts 1 month after the summer solstice.  The many cultures of India celebrate the new year on various dates during the month of April or within one month of the spring equinox.
Europe’s Nordic cultures keyed theirs to the winter solstice.  The Celtic, Samhain, now vulgarized as Halloween, is celebrated by present day neopagans, Wiccans and Druids as the start of their new year.
The Maori of New Zealand looked for the appearance of the Pleiades in May to signal the start of the new year. The Hawaiians also pegged their new year to the appearance of the Pleiades, but their new year fell in October.  The Aztec-Mexicas celebrated the new year in early March several days before the spring equinox.
And then there is Gregorian January first to mark the start of the new year for Euro-westerners. The Gregorian calendar inherited January 1st from the Roman Julian calendar.  The Romans marked January first as the new year in order to honor Julius Caesar’s exploit as the founder of the “rational calendar”.  Contrast the Roman criteria with the fact that the new year of all other cultures is related to some seasonal and/or astronomical aspect.   The foregoing is why I refer to the Gregorian calendar as an urban calendar for it reflects the whims of the city lords more than anything else.
The most common denominator for the start of the new year in most other calendrical systems is the start of the growing season or end of the harvest.  In some cases, either the solstices or equinoxes are recognized as the start of the year.  The start of the new year for cultures other than the Euro-western is more often than naught related to the agricultural, seasonal and astronomical particulars of their respective region.
Many pre-Christian cultures of Europe’s northern hemispheric latitudes recognized thewinter solstice as the start of the new year as the sun symbolically dies and is reborn on that day.
The start of the new year cycle can be viewed as universal for those in the northern hemisphere when reckoned from the winter solstice, and as defined by the atmospheric changes (rain, dryness, snow,) that accompany the gradual increase and decrease in ambient air temperature as the sun ascends and descends respectively. The same would apply to those of the southern hemisphere except that their new year would start with the summer solstice.
The process of cooling and warming is minimized in most parts of the tropical regions. The most defining aspect of seasonal variation in the tropics is dry and rainy seasons.  Nonetheless it is the sun’s to and fro movement, and its attendant affect on atmospheric conditions that drives precipitation patterns. Therefore we can safely equate the start of the new year with each hemisphere’s ascendant solstice, for it is the ascendant sun that initiates the life cycle for either hemisphere.
Thus it is the ascendant solstices that provide us with the fixed and natural starting points for each hemisphere’s respective new year as it relates to the initiation of the life cycle. Even so some cultures will focus on the particular seasonal markers of their region to signal the start the new year. Whatever the case the defining parameter for non Euro-western cultures is the start of the life cycle as it progresses from seed/bloom to harvest or from the general increase in the availability of food sources.
There is nothing to distinguish January 1st as the start of the year cycle.  It is the solstices and equinoxes that provide us with the most telling and universal markers of the year cycle. And then it is the ascendant solstice for each hemisphere that initiates the all important and supremely significant life cycle.
Belated New Year wishes to all of you in the Northern Hemisphere!!

05:02:2013 - What The Sky Would Look Like If U Could C The Stars In NY‏


Dear Friends,

Click the link to see the slide show


Be Well.
David

Starry, Starry, Starry Night


PHOTO ILLUSTRATIONS BY
Thierry Cohen
What would New York or Shanghai look like with a full sky of brilliant stars? Thierry Cohen, a French photographer, thinks he can show us by blending city scenes — shot and altered to eliminate lights and other distractions — and the night skies from less populated locations that fall on the same latitudes. The result is what city dwellers might see in the absence of light pollution. So Paris gets the stars of northern Montana, New York those of the Nevada desert. As Cohen, whose work will be exhibited at the Danziger Gallery in New York in March, sees it, the loss of the starry skies, accelerated by worldwide population growth in cities, has created an urbanite who “forgets and no longer understands nature.” He adds, “To show him stars is to help him dream again.”

Julie Bosman

05::02:2013 -- What is the purpose of the Universe? Here is one possible answer‏


Dear Friends,



Be Well.

David

DAILY EXPLAINER


DAILY EXPLAINER
FEB 4, 2013 11:31 AM 95,037 488 Share

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What is the purpose of the Universe? Here is one possible answer.

 George Dvorsky

The more we learn about the universe, the more we discover just how diverse all its planets, stars, nebulae and unexplained chunks of matter really are. So what is all this matter doing in our universe, other than just floating in space?

Well, it just so happens that there is a theory that gives a kind of raison d'etre to our universe and all the objects flying through it. If true, it would mean that our universe is nothing more than a black hole generator, or a means to produce as many baby universes as possible. To learn more, we spoke to the man who came up with the idea.
It's called the theory of Cosmological Natural Selection and it was conjured by Lee Smolin, a researcher at the Perimeter Institute for Theoretical Physics and and an adjunct professor of physics at the University of Waterloo.


In his book, The Life of the Cosmos, Smolin proposed that Darwinian processes still apply at the extreme macro-scale and to non-biological entities. Because the universe is a potentially replicative unit, he suggests that it's subject to selectional pressures. Consequently, nearly everything the universe does is geared toward replication.

"It's a scenario that explains how the laws of nature are chosen," Smolin told io9, "and if true, these parameters are geared to maximize the number of black holes made in the universe."

Of cosmological singularities and baby universes

Indeed, black holes — and the cosmological singularities they produce — are central to Smolin's theory. These are regions of space-time where the quantities used to measure gravitational fields or temperature become infinite. It's also where general relativity stops being useful, making any kind of prediction impossible. Classical general relativity says that a singularity exists inside each black hole. But both string theory and loop quantum gravity suggest that black hole singularities can be eliminated — and when this happens, it may be possible to describe the future evolution of the space-time region within it.

 


"Everything that falls into a black hole doesn't just hit the cosmological singularity and just stop evolving so that time simply comes to an end," he says, "Time continues and everything that fell into the black hole would have a future where the singularity was, and that region is what we call a baby universe."

Moreover, Smolin says these baby universes are immune to whatever happens in the parent universe, including eternal inflation and its ultimate heat death.

"Black holes are predicted to evaporate by making radiation — what's called the Hawking Process," he says, "but only until they get down to an equilibrium with the temperature of the cosmic microwave background." This process, says Smolin, has to do with the properties of the horizon — and it's only the horizon that evaporates.

"The baby universe may come into a kind of contact with the original universe in a way it didn't before, but whether this happens or not depends on the details of the quantum gravity theory," he says.

A Darwinian model

And like Darwin's theory of variation and selection, Smolin also surmises that baby universes are slightly different than the parent who spawned them. In turn, this cosmological "mutation" — in which the parameters of nature have been slightly modified — may result in a new universe that's either better or worse in terms of its replicative ability.
 

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For example, if the cosmological constant and speed of light were slightly tweaked, or if the law of gravity became too weak or strong, the new universe could be suboptimal in its ability to make massive quantities of massive stars. In such a universe, matter might not be able to coalesce into stars, or galaxies might be unable to form.

In this model, a "fit" universe, therefore, is one that has evolved such that its ability to produce black holes has been optimized. And this may explain why we observe a universe that produces large swaths of giant stars — each one an attempt to make a baby.

The idea of cosmological variation, however, is one of pure conjecture. "It's an hypothesis," Smolin concedes.

But that said, Smolin points to string theory as a potential mechanism. "There could be a connection there," he told us, "it describes a landscape of different cosmological parameters — different phase transitions between them — and this is almost exactly the kind of example I had in mind when trying to explain the variation of the constants."

Smolin is also unsure how many baby universes each black hole is able to produce — though he suspects that it's one per black hole. "The answer," he says, "will ultimately depend on quantum gravity theory."

Life as epiphenomenon?

We asked Smolin if life in the universe is therefore an accident — that humans and all other organisms are mere epiphenomenon, a sideshow to a much larger process.

"If the hypothesis of Cosmological Natural Selection is true, then life — and the universe being biofriendly — is a consequence of the universe being finely-tuned to produce black holes by producing many, many massive stars."

But he added: "Those if statements are important."

Other scientists have conversely argued that the universe is freakishly biophilic — that the laws of nature appear to be geared towards making life. Some even suggest that this is the ultimate purpose of the universe — that it's fine-tuned to spawn biological organisms (the so-called biocosm hypothesis).


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Similarly, philosophers like to talk about the Anthropic Principle — the notion that any analysis of the universe and what happens within it must must take into account the presence of observers (i.e. intelligent life). We're subject to an observational selection effect, they argue, which means we can only ever observe a universe that's friendly to life.

Smolin, on the other hand, brushes these lines of argumentation aside, saying that cosmologists should study and understand the properties of the universe in a way that doesn't connect it to life. The Anthropic Principle, he says, is simply incapable of making a falsifiable prediction for any kind of testable experiment.

At the same time, however, "Cosmological Natural Selection," he says, "is very capable of doing just that."

Moreover, the laws of the universe — and all the stuff that's within it — can all be explained without referencing it to life.

"It's not a coincidence," he says, "that we live in a world which has lots of carbon and oxygen in it, along with long list of suitable stars, and so on." The presence of these apparent life-friendly elements — like carbon and oxygen — has a perfectly good explanation outside of the biophilic paradigm. These elements, says Smolin, creates the conditions necessary for the efficient formation of sufficiently massive stars that form black holes.

The claims made as evidence by Anthropic Principle supporters, he says, can be explained in an alternative way.

The critics

Needless to say, Smolin's Big Idea has received its fair share of criticism. It's an extraordinary idea, after all, and extraordinary ideas often undergo extraordinary levels of scrutiny.

Cosmologist Joe Silk, for example, says the universe we observe is far from being an optimal producer of black holes. He speculates that other "versions" of the universe could do a much better job.

Similarly, Alexander Vilenkin argues that the rate of black hole formation can be improved by increasing the value of the cosmological constant. Smolin is wrong, he says, to hypothesize that the current values of all the constants of nature are perfectly adjusted to maximize black hole production.

Ruediger Vaas complains that Smolin's first mistake was to start making analogies to Darwinian processes. The fitness of Smolin's universes, he says, aren't constrained by their environments, but by the numbers of black holes. Moreover, although Smolin's universes have different replication rates, they aren't competing against each other — what he feels is a crucial component of any Darwinian process.

Writing in the Edge, Leonard Susskind — Felix Bloch Professor in theoretical physics at Stanford University — had this to say:

Smolin...believes that the constants of nature are determined by survival of the fittest: the fittest to reproduce that is. Those properties which lead to the largest rate of reproduction will dominate the population of universes and the overwhelming likelihood is that we live in such a universe. At least that's the argument.

But this logic can lead to ridiculous conclusions. In the case of eternal inflation it would lead to the prediction that our universe has the maximum possible cosmological constant, since the reproduction rate is nothing but the inflation rate.

When we asked Smolin about these objections, he said that many of these concerns were addressed in his book, The Life of the Cosmos, and that his upcoming book, Time Reborn: From the Crisis in Physics to the Future of the Universe, will also tackle many of these questions (the book also dispels the idea that time is a kind of illusion). And when possible, Smolin has addressed individual concerns (for example, the entire Smolin-Susskind debate can be read here; and his retort to Vilenkin can be seen here).

Ultimately, however, the objections leave him unfazed.
 

"My impression is the idea has not been refuted even though several people have tried," he told us. "It doesn't mean the idea is true, but the idea has stood up to attempts to falsify it."

Pausing for a moment, and speaking more quickly now, he continued:

"Look, for me, the important part of the claim is that it is a scientific argument. The idea itself is not the most important thing — it's a very interesting idea, sure — but it instantiates a general claim that — if you want to explain the universe — one of the things you're going to have to explain is why we see certain laws of nature and not others. And the claim I'm making is that this question can in fact be answered scientifically — one that will lead toward a way for us to make predictions to see if the laws of nature are not fixed for all time, but evolved. That is the key point for me."

As for the exact mechanism of cosmological evolution, he says that a certain model or scenario might be right, or it might be wrong. The important point, says Smolin, is that science can only be completed to the extent of our ability to explain why the laws of nature are they way they are if they evolved over time.

"As far as the scenario of Cosmological Natural Selection is concerned," he says, "it's just an hypothesis just as much as it was for Darwin and Mendel — two scientists who figured out how natural selection worked before knowing anything about DNA or the molecular instantiation of genes."

Images: NASA/JPL-Caltech; Smolin pic: ideacityonline; galaxy/dna: physics.sfsu.edu.


Sunday, February 3, 2013

02:02:2013 -- Ingo Swann





Dear Friends,

http://www.rviewer.com/IngoSwann_encyclopedia.html

Be Well.

David

 

Ingo Swann


From: Encyclopedia of Occultism & Parapsychology * 4th Ed.


Swann, Ingo (1933-2013)
Prominent American psychic research subject, parapsychologist, and author. Born September 14, 1933, at Telluride, Colorado, he studied at Westminster College, Salt Lake City, Utah, receiving a double bachelor's degree in biology and art. He enlisted in the U.S. Army and served three years in Korea, after which he worked for twelve years at the United Nations Secretariat while pursuing an independent art career.

Swann's active participation in parapsychology research began in 1969 when he was 36 years old. During the next twenty years he worked only in controlled laboratory settings with scientific researchers. Although he lectured widely on the importance of psychic faculties and potentials, he has never publicly demonstrated his abilities. Because of his participation in hundreds of thousands of experimental trials, author Martin Ebon wrote of him as "parapsychology's most tested guinea pig," and Psychic News and other media often refer to him as "the scientific psychic."

During the 1950s and 1960s, because of psychic potentials partly evident in childhood, he became actively interested in occult and parapsychological literature and in a variety of novel mind-development programs which took positive approaches to the enhancement of ESP potentials.

Swann early distinguished between psychic phenomenon and psychic mind-dynamic processes. He especially noticed that while parapsychology researched the existence of paranormal phenomena (such as ESP, telepathy, and psychokinesis), there was little interest in the mental processes involved in producing evidence of them. From this distinction he slowly developed unique theoretical approaches to process enhancement of psi perceptions, which was in keeping with ancient descriptions of Siddhis as found in various Eastern Yoga literature and Abraham Maslow's developmental abilitism theories.

In 1970-71 Swann experimented with Cleve Backster in attempting to influence plants by mental activity. In 1971-72 psychokinetic experiments involved successfully influencing temperature recorded in a controlled setting devised by parapsychologists Gertrude Schmeidler and Larry Lewis at City College, New York. this involved PK effects upon target thermistors (temperature measuring devices) in insulted thermos bottles at a distance of 25 feet from Swann. (For a report, see G.R. Schmeidler, "PK Effects Upon Continuously Recorded Temperature," Journal of the American Society for Psychical Research, no. 4, Oct. 1973).

Swann was also the subject of experiments in out-of-body travel, or psychic perception at a distance. These took place during 1971-73 at the American Society for Psychical Research. They involved Swann sitting in a chair and attempting to project his consciousness into sealed boxes on a small platform several feet above his head, in which there was a target symbol completely shielded from view. Swann was monitored by electrodes that would have recorded any movement from the chair.

Under these difficult laboratory conditions, Swann nevertheless scored significant successes in describing the targets. In one test he was actually able to state correctly that a light that should have illuminated the target was inoperative. There was no normal way of ascertaining this fact without opening the box.

In 1972-73, at the American Society for Psychical Research, Swann began suggesting experimental protocols to test for the existence of mind-dynamic processes that would enhance ESP and Dr. Gertrude Schmeidler, he coined the term "remote viewing" to describe the experiments in which subjects attempted to view targets at a far distance. His original remote-viewing protocols were later utilized and expanded upon in collaboration with the researchers Dr. H.E. Puthoff and Russell Targ. Other laboratories ultimately repeated various kinds of remote-viewing experiments.

Swann's successes on the East Coast attracted the attention of the quantum physicist Harold E. Puthoff, at the Standford Research Institute, in Menlo Park, California (later renamed SRI International). From late 1973 until 1989 Swann worked principally at SRI's "psychoenergetics project" established by Puthoff to examine important psi faculties (rather than psychic phenomena per se).

One of the first most remarkable experiments involved a successful attempt to influence the stable magnetic field of a super-cooled Josephson junction inside a quark detector (a complex apparatus designed to detect subatomic particles). The apparatus was completely inaccessible, being encased in aluminum and copper containers and buried in five feet of concrete. When Swann mentally visualized the hidden target, significant variations were recorded in sine waves. This PK effect was reported at a conference on quantum physics and parapsychology.

On April 27, 1973, in another extraordinary experiment, Swann "visited" the planet Jupiter in a joint "psychic probe" shared by fellow psychic Harold Sherman. Swann's drawings made during the experiment showed a 'ring' of tiny asteroids around the planet which scientists at the time said did not exist. The existence of the ring was later scientifically confirmed in 1979.

From the first experiments, Swann was increasingly considered a very unique test subject because, at the command of the experimenters, he could reproduce and sustain the desired effects over time at a significant rate of success. Throughout the history of parapsychology, other test subjects had been temporarily or spontaneously successful. But these subjects typically suffered from the well-known "decline effect" or "psi-missing effect" which statistically erased the successes, and thus permitted skeptics to believe that the successes were due to some outside factor other than claimed human psi abilities.

Most books and articles written after 1973 about parapsychology and psychic matters refer to Swann's work in some way. Many analysts of science and parapsychology generally concede that his work and the high levels of official sponsorship it obtained gradually influenced positive reevaluations of the validity of psi in human experiencing.

After nineteen years on the cutting edge of psi developments, the "longest run" of any subject on record, Swann retired from full-time research to undertake independent research into the problems and states of consciousness. In final interviews regarding the dimensions of his past work, he stated that the long-term stresses of laboratory work and the constant need to defend the validity of psi faculties and exceptional experiencing had taken their toll. He occasionally accepts invitations to lecture but refuses to talk to the media. In a paper read at the United Nations in March 1994 (entitled "Scientists find the basis for seventeen-plus human senses and perceptions"), he stated that psi faculties and exceptional experiencing are not purely scientific issues. Their discovery and development involve larger social, philosophical, political, and religious problems not amenable to objective research and rational appreciation.



ADDENDUM

The above encyclopedia article is alright as far as it goes, but it was written before the full extent of government involvement in ESP research, especially remote viewing, was widely known.  Now more of Ingo Swann’s fascinating story is available, and I will summarize it here (many more details are available in my book, Reading the Enemy’s Mind: Inside Star Gate – America’s Psychic Espionage Program).

The most significant missing fact is that the research program in which Hal Puthoff engaged Ingo was started and funded by the United States intelligence community, and continued by various of the military Services.  You can read a good overview of this part of remote viewing history on this site at The Beginnings of Remote Viewing

Supported by the military and intelligence communities, Ingo worked through the program at SRI-International to not only explore the boundary conditions of remote viewing, the consciousness-based skill that he had discovered and developed, but he used it operationally to discover some of the secrets America’s erstwhile Cold War opponents were trying to hide.  Eventually, Swann and Puthoff were asked to develop a teachable method of remote viewing that could be transferred to otherwise ordinary military personnel so they, too, could function as psychic spies. 

After extensive research over a number of years, the Swann/Puthoff team leveraged the resources of the SRI consciousness program to develop what is now known as “controlled remote viewing” – a six-stage method that can be taught and mastered by anyone of sufficient mental competency.  Among those taught this method directly by Puthoff and Swann were Ed Dames, Bill Ray, Tom McNear, Charlene Shufelt, and myself (Paul H. Smith) – though an undisclosed number of others were taught as well.  We in turn trained now widely-known remote viewers such as Mel Riley, Lyn Buchanan, and David Morehouse.

Over the course of his career, Swann not only introduced revolutionary new ways of thinking about consciousness research, but created what is today probably the most successful and widely-used method of teaching the practical use of consciousness-based skills.  In accomplishing those purposes, he himself performed uncountable thousands of remote viewing sessions in support of research, training, and operational goals.  A listing of his research accomplishments can be found here.

Even in his retirement, Ingo Swann maintained an interest in the progress of our understanding of human mental functioning, and was an avid observer not only of the human condition itself, but of the inroads being made to discover the full potential of the mind.  At the time of his death, on February 1, 2013, Ingo was well along in the process of creating a new book featuring his marvelous art work.

Paul H. Smith, Ph.D.



02:02:2013 - Extreme Weather Map 2012

esoteric



SUBTITLES IN ENGLISH, ESPAÑOL, PORTUGUÊS

Click upon the circle after the small square for captions

MUFON

How to Digitally Record/Video a UFO sighting:


Como registar digitalmente ou gravar um vídeo de um avistamento de um UFO:




Stabilize the camera on a tripod. If there is no tripod, then set it on top of a stable, flat surface. If that is not possible lean against a wall to stabilize your body and prevent the camera from filming in a shaky, unsteady manner.

Estabilize a camera com um tripé. Se não tiver um tripé, então coloque-a em cima de uma superfície estável. Se não for possível, então encoste-se a uma parede para estabilizar o corpo e evitar que a camera registe de maneira tremida e instável.

Provide visual reference points for comparison. This includes the horizon, treetops, lampposts, houses, and geographical landmarks (i.e., Horsetooth Reservoir, Mt. Adams, etc.) Provide this in the video whenever is appropriate and doesn’t detract from what your focus is, the UFO.

Forneça pontos visuais de referência para comparação. Isso inclui o horizonte, cimo das árvores, postes de iluminação, pontos de referência geográficos (como o Reservatório de Horsetooth, Mone Adams, etc) Forneça esses pontos no vídeo sempre que for apropriado e não se distraia do que é o seu foco, o UFO/a Nave.

Narrate your videotape. Provide details of the date, time, location, and direction (N,S,E,W) you are looking in. Provide your observations on the weather, including approximate temperature, windspeed, any visible cloud cover or noticeable weather anomalies or events. Narrate on the shape, size, color, movements, approximate altitude of the UFO, etc and what it appears to be doing. Also include any unusual physical, psychological or emotional sensations you might have. Narrate any visual reference points on camera so they correlate with what the viewer will see, and thereby will be better able to understand.

Faça a narração do vídeo. Forneça pormenores sobre a data, hora, local e direcção (Norte, Sul, Este, Oeste) que está a observar. Faça observações sobre as condições atmosféricas, incluindo a temperatura aproximada, velocidade do vento, quantidade de nuvens, anomalias ou acontecimentos meteorológicos evidentes. Descreva a forma, o tamanho, a cor, os movimentos, a altitude aproximada onde se encontra o UFO/nave, etc e o que aparenta estar a fazer. Inclua também quaisquer aspectos pouco habituais de sensações físicas, psicológicas ou emocionais que possa ter. Faça a narração de todos os pontos de referência visual que o espectador irá ver e que, deste modo, será capaz de compreender melhor.

Be persistent and consistent. Return to the scene to videotape and record at this same location. If you have been successful once, the UFO sightings may be occurring in this region regularly, perhaps for specific reasons unknown, and you may be successful again. You may also wish to return to the same location at a different time of day (daylight hours) for better orientation and reference. Film just a minute or two under “normal” circumstances for comparison. Write down what you remember immediately after. As soon as you are done recording the experience/event, immediately write down your impressions, memories, thoughts, emotions, etc. so it is on the record in writing. If there were other witnesses, have them independently record their own impressions, thoughts, etc. Include in this exercise any drawings, sketches, or diagrams. Make sure you date and sign your documentation.

Seja persistente e não contraditório. Volte ao local da cena e registe o mesmo local. Se foi bem sucedido uma vez, pode ser que nessa região ocorram avistamentos de UFOs/naves com regularidade, talvez por razões específicas desconhecidas, e talvez possa ser novamente bem sucedido. Pode também desejar voltar ao mesmo lugar a horas diferentes do dia (durante as horas de luz)para ter uma orientação e referência melhor. Filme apenas um ,inuto ou dois em circunstâncias “normais” para ter um termo de comparação. Escreva tudo o que viu imediatamente após o acontecimento. Logo após ter feito o registo da experiência/acontecimento, escreva imediatamente as impressões, memórias, pensamentos, emoções, etc para que fiquem registadas por escrito. Se houver outras testemunhas, peça-lhes para registar independentemente as suas próprias impressões, pensamentos, etc. Inclua quaisquer desenhos, esbolos, diagramas. Certifique-se que data e assina o seu documento/testemunho.

Always be prepared. Have a digital camera or better yet a video camera with you, charged and ready to go, at all times. Make sure you know how to use your camera (and your cell phone video/photo camera) quickly and properly. These events can occur suddenly, unexpectedly, and often quite randomly, so you will need to be prepared.

Esteja sempre preparado, Tenha sempre uma camera digital, melhor ainda, uma camera vídeo consigo, carregada e pronta a usar sempre que necessário. Certifique-se que sabe como lidar com a sua camera (ou com o seu celular/camera fotográfica) rápida e adequadamente. Esses acontecimentos podem acontecer súbita e inesperadamente e, por vezes, acidentalmente, por isso, necessita estar preparado.

Look up. Be prepared. Report. Share.

Olhe para cima, Esteja preparado, Relate, Partilhe.

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