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July 18 - Corruption of the Demiurge‏

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David

Corruption of the Demiurge
montalk.net » 13 July 10

©2010, montalk.net

(Version 0.1 – changelog provided at end of article)


Introduction

What the Greeks and Gnostics called the “Demiurge” is a universal intelligence that fashions our world.

It is said that the Demiurge converts abstract metaphysical archetypes (higher thoughts/ideas) into physically manifest forms, akin to your browser turning source code into a displayed web page. Just as a browser obediently displays what it’s given, the Demiurge projects, shapes, and perpetuates physicality in accordance with the archetypal thoughts fed into it by the Creator. Archetypes are the building blocks of meaning, the fundamental alphabet of existence, the abstract thoughts of the divine, of which all things are but particular expressions.

Why is the concept of Demiurge even necessary? Well, we know from the “reality creation” phenomenon that our own minds can shape reality by directly altering the probability of events. Due to the dependence of reality on mind, it would seem that reality is being projected by our minds. And yet, reality continues to exist even in our absence. When we stop paying attention to something physical, it does not wink out of existence. Obviously there must be something other than our own consciousness at work, something that is always there, that functions as the default generator and perpetuator of physicality. This would be the Demiurge.

Why not attribute this function to the Infinite Creator and dispense with the extra concept of Demiurge? Because as you will see, the characteristics of the Demiurge indicate more of a blind artificial intelligence than an infinite sentient being. Therefore its function is uncharacteristic of the Creator and unique unto itself.

Demiurge, Logos, and Nous

Depending on the source, the terms “Nous” and “Logos” are used independently or interchangeably with the term “Demiurge.” Sometimes Nous is equated with Logos, sometimes Logos with Demiurge, sometimes Logos is used instead of Demiurge, and sometimes these are treated as independent concepts with some specified relation between them. Plato saw the Demiurge as inherently good, while the Gnostics saw it as intrinsically evil. Meanwhile, John the Apostle equated Logos with Christ1.

It’s quite a confusing mess. The traditional views are not all in agreement, neither in definition nor in terminology. Confusion abounds, so this is my attempt to clear things up. In studying what has been said about these terms, it’s evident that each term has a unique cluster of meanings recurrently associated with it.

“Demiurge” is typically associated with concepts like implementing, manifesting, building, translating, projecting, shaping, and perpetuating. The term implies a demigod with a blind urge to bring the unmanifest into manifestation.

“Logos” is associated with thinking, reasoning, imagining, reconciling, balancing, planning, engineering, and informing. The term implies mind or intellect, especially divine mind or higher intellect. It sees, knows, plans, lays down the blueprint, balances the equation.

“Nous” is associated with spirit. On the universal scale it represents the infinite Creator.
On a personal scale it is the central core of individualized consciousness, the bedrock of sentience, the seed of infinite potential, the divine spark, that which engenders self-transcendence, the portion that is immortal and retains continuity through incarnations.

In Hermetic fashion, these concepts have their universal and personal expressions. On the universal scale, Nous is the spirit of Creation, Logos the mind of Creation, and Demiurge the soul of Creation, while the universe itself is the body of Creation. On the personal scale, Nous is our spirit, Logos our mind (higher mind to be exact), and Demiurge our soul. We are mirrors of Creation; as above, so below.

In this article I will focus primarily on the Demiurge since it underlies, permeates, generates, fashions, and ultimately controls physical reality. It is therefore the nearest presiding power over our visible world; it is the central mainframe of this matrix reality, so to speak. Its origin, nature, and fate are inextricably bound with our own, therefore we should become familiar with it and thereby learn much about our history, world, and future.

Demiurge as Soul

One way to understand the Demiurge is to think of it as the World Soul.

Tradition says the Demiurge is made of soul. It is made of the same substance as our own soul, except it functions as the soul of the universe as a whole. Or conversely, our own souls are microcosmic instances of the Demiurge, just as a drop of water is a microcosmic instance of “water” in general.

Soul is the coupling medium between spirit and body. It provides the intervening layers between spirit and body that allows one to interact with the other. Otherwise the divide between nonphysical and physical is too great. Spirit is the core of sentience, freewill, and deep self-awareness. Without spirit, a person is nothing more than an automaton programmed by external worldly influences.

Soul, as distinct from spirit, has two primary layers: astral and etheric. The astral component, or astral body, is the seat of immediate emotional impressions, subjective biases, passions, and willpower. Without the astral body, a person would be dim and passive as a vegetable due to an absence of internal impressions, emotions, and will.

The etheric component, or etheric body, is comprised of subtle energy formations, patterns, rhythms, inertias, currents, and structures that vivify, shape, and regulate the physical body. Think of it as an energy scaffolding made of life-force. Without the etheric, the physical body is but a corpse that disintegrates under the influence of entropy.

The Demiurge is made of soul. At the same time, the Demiurge lacks spirit, meaning that alone it has no true sentient core, no true self-awareness. All it has are passions, urges, and drives applied toward repetitions, patterns, rhythms, laws, and frameworks. Therefore, by itself it is a blind artificial intelligence that cannot help but act on the directives of its constitution. And that is the very definition of the universal Demiurge. It is quite rightly the World Soul.

Demiurge as Thoughtform

Another way to understand the Demiurge is to think of it as a World Thoughtform.

Thoughtforms are temporary nonphysical entities created by our thoughts and emotions. They exist around us in the etheric level of reality and are imbued with astral energies corresponding to the emotions that went into them. They are termed tulpas, egregores, or larvae in other esoteric systems.

Everyday thoughtforms are just energy constructs without any spirit, mind, or body coupled to them. They are borne of our own energies and blindly carry out the functions impressed upon them like obedient automatons. If the thoughts and emotions that generated them are cut off, these thoughtforms dissipate. But if they are particularly strong, they become entitized and acquire a self-preservation instinct, meaning they acquire a strong artificial intelligence making them capable of parasitically inducing more of the same thoughts and emotions in us needed to sustain them.

Since thoughtforms are made of astral and etheric energies, and so is the soul, both are the same in essence. The soul is a thoughtform constructed by spirit before birth so that spirit can interface with the body. Or conversely, a common thoughtform is a free-floating provisional soul lacking body and spirit.

Likewise, the universal Demiurge is a “World Thoughtform” created by the Creator before the physical universe came into being in order to project, shape, and operate it. Or conversely, regular thoughtforms are free-floating provisional instances of the Demiurge.

Soul, Demiurge, and thoughtforms are all fundamentally comprised of astral and etheric components, and therefore share a common basis. They are each specific examples of each other’s general definitions.

Formation of Ego in the Soul

Prior to birth, when spirit coalesces a soul and first incarnates into a human embryo, it is for the most part without human ego or personality. The latter develops in the soul during the first years of life through adaptation to physical life as a human being.

The ego develops because soul is influenced by the body and, through it, the world. Physical experiences, five sense perceptions, neurological functions, and instinctual drives all stamp their impression into the soul. Through perception, the soul is further shaped by education and social programming. Accordingly, the soul acquires a mask carved by all these worldly influences. This mask is the ego/mind, which is associated with human personality and lower intellect.

The ego, or lower intellect, is an artificial intelligence, an automaton, a computer with personality programmed by genetics and environment. It arises partly from the human brain’s own neural construction that allow for intellectual functions, and partly from the portion of soul molded by worldly and bodily factors. The ego is the streamlined interface through which soul operates proficiently within the physical and social environments. As Freud said, the ego is a surface projection of the id, meaning it is the part of the assemblage of instinctual drives within us that has adapted to the world through conditioning2.

When spirit, the source of sentience, looks through this mask and identifies with it, the two together create our human sense of self. What we consider “me” is a composite of pure sentience (spirit) and personality (ego). So ego arises at the boundary between body and soul, and spirit wearing the mask of ego gives rise to human identity.

Since ego is what the world extrudes from the soul, and since the world is fundamentally about competition and survival, the ego is likewise preoccupied with physical matters and is inherently survivalistic and self-serving. By default it behaves as a self-serving predator, representing the personification of inner biological and astral drives streamlined by external world influences and standards.

Further, the ego does not require spirit to function; if anything, it is mutually restrained and antagonized by spirit since both are opposite in nature. For spirited humans, spirit usually takes a passive role in being the conscious observer looking through ego, but as is the case with spiritless humans, the ego automaton can function equally well without an observer. In that case it has just as much personality, except without any of the potential restraining or creative influences that spirit might offer. So when spirit is entirely absent, or even when spirit is present but “asleep” and offering no counter-influence, then ego is the only intelligence running the show — and it’s quite the tyrant.

Nature of the Ego/Intellect

What separates average humans from average animals is that we have ego, intellect, mind, and personality (all facets of the same thing).

The ego is an extrusion of the soul. Since both humans and animals have souls, why don’t animals have intellect? Because the formation of ego depends on the world influences that reach the soul through the body. Since animal bodies are less evolved, since their brains are simpler and lack the higher cortical functions, the ego-forming influences never reach their soul and so the full ego never forms. Same goes for certain types of mental retardation in humans.

Through ego or intellect, we can model the world internally, turn it over in our minds, relive the past, fantasize, imagine the future, construct language, perform abstract calculations, and engage in complicated lines of reasoning. These abilities all owe themselves to one defining feature of intellect: that its output can become its own internal input.

There is an internal self-referential, circulatory, feedback-looping characteristic to the intellect. One example is our ability to observe our own internal activity, like when we inwardly “see” an imagined scene. Spirit operating through intellect is what simultaneously allows for the production and observation of an internal idea or image; output becomes input, and the ensuing feedback loop momentarily closes itself off from the external world.

The intellect’s ability for true memory involves reliving the past internally by calling it up and observing it internally, and likewise it can visualize the future through the same inward observation. For average animals, memory is purely associative and rote, instead of imaginal. They lack this self-referential, internal feedback loop, the ability to imagine and fantasize and observe one’s own thoughts and extensively turn them over. The latter is what allows spirit within the body to observe its own awareness and thereby achieve self-awareness while incarnate. Without the intellect or ego, spirit in the human body would have awareness strictly directed outward into the world.

As such, the intellect is basically a soliton within the soul. In physics, solitons are waves that circulate within themselves and recycle their energy instead of dispersing it instantly back into the environment, thus they are like “entities” that individualize off from their surrounding medium. An example is a smoke ring, which rolls within itself and thereby maintains its form instead of dispersing like regularly blown smoke. The average human mind is like a smoke ring, the average animal mind like blown smoke. One has an internal self-referential feature, the other is purely outward directed.

Formation of Higher Ego in the Soul

The soul is also influenced by spirit, not just body. Spirit’s influence on the soul likewise creates in the soul a corresponding mask. Unlike the ego we all know, this higher mask represents the true face of spirit. Normally, when spirit identifies with lower ego, it is identifying with a mask that is opposed to its own nature and originates from the physical world, but when spirit identifies with the mask of its own making, the “super ego”, then you have divinity personified.

Thus the soul has two extensions, the ego and super ego. The first is associated with human personality and computational reason, the latter with divine personality and higher reason (higher meaning transjective, abductive, gnostic, and numinous).

In life, we as spirits choose which of these opposites to align with and nurture. If we attune ourselves to spiritual influences and think transcendently, we increase the divine personality. If we absorb ourselves in materialism and predation and think only calculatively, we increase the lower personality. Spirit has the choice, while incarnated, which of these personalities to build up and step into. When one nurtures the divine personality and steps fully into it, fissioning away from the lower ego, then one becomes spirit made personally manifest.

Entitization of Thoughtforms

My point in explaining the nature of ego is to reveal how thoughtforms become entitized. The acquisition of ego by the human soul amounts to entitization of the soul, the human thoughtform, through its interaction with the world. Thoughtforms become entitized when they procure a rudimentary ego, intellect, mind, or personality.

A regular, basic, thoughtform is non-entitized. It is purely an astral and etheric construct that, like blown smoke, is emitted into the world and disperses its energy into whatever the particular thought, emotion, or intent behind its formation directs.

A thoughtform is entitized in two ways:

1) It is given a personality directly by the person who created it. This parallels spirit forming a higher ego within the soul. Just as the higher ego represents the true face of spirit, so does the personality programmed into a thoughtform by its creator represent the true intention of the creator.

2) Its output becomes its own input, as when it affects the world in such a way that the response reinforces its existence. This parallels the human soul first developing lower ego by interacting with the world, affecting it and being affected by it, and thereby learning through conditioning how to better fulfill its desires. This is the default way in which thoughtforms acquire entitization.

So when a thoughtform is reinforced by its effect upon the world, say by making someone think more of the same thoughts and feelings that gave rise to it, then a feedback loop arises between thoughtform and the world. This feedback loop conditions the thoughtform to become more effective at eliciting further reinforcement, and that programs it.

The natural conditioning of thoughtforms is similar to how an artificial intelligence program like a chatterbot acquires personality. In the beginning, the chatterbot is blank and comes off as stoic and nonsensical. But user interaction programs it with the right responses to the right questions, and it starts seeming more intelligent. If this conditioning ever gives it the ability to manipulate user into serving it, then it’s truly artificially intelligent. Of course, a computer is just a computer. Unlike an electronic computer, the soul, or a thoughtform, is filled with dynamic emotional energies, drives, passions, and it’s these that find expression through the ego/intellect shaped by world interaction.

It should be noted that feedback loops, reinforcement, and conditioning give the thoughtform an ego in the outward expression only; because thoughtforms lack spirit, there is nothing truly sentient inside them to observe their own thought processes and imagine or fantasize, thus thoughtforms cannot actively generate other thoughtforms. The generation of thoughtforms mirrors the Creator generating the Demiurge, which is fundamentally an act of Nous, and thoughtforms are without Nous/Spirit.

Generation and Embodiment of Thoughtforms

How exactly are thoughtforms generated? Mostly through internal fantasies charged with emotional energy. This combination forms the condensation nucleus for a cocoon of etheric energy that buds off and floats away into the etheric environment around us.

This process requires spirit acting through an intellect/mind to provide an internal world momentarily cut off from the external, and thus for internal fantasizing. Or to put it another way, the intellect creates an internal hollow, like a womb within the soul, in which an embryonic thoughtform can first be seeded by spirit.

Our mind is what creates this inner “mini-universe” whose contents are ensouled through emotional and etheric charging. The thoughtform then goes off into the world and acquires a “body” which is merely a configuration of matter and energy that corresponds to it.

So the direct transformation of thought into reality proceeds along the following lines: spirit chooses the founding archetype -> mind imagines -> astral energizes -> etheric fashions -> physical embodies.

How a thoughtform acquires a physical “body” demands some clarification. Consider the human soul and how it influences the human body, say by moving an arm when spirit wills it. It does so by biasing the probability of quantum events occurring within the body’s nervous system. Neurons are quantum systems, and they fire at seemingly random times. The brain itself is a quantum computer whose neural behavior verges on the edge of chaos. It’s at this knife edge balance between order and chaos that the brain is extremely sensitive to anything that might bias the quantum jitter of its neural activity, and that’s how the soul is able to influence the body — through probabilistic biasing at the quantum level.

Now, most thoughtforms are too weak and simple to pilot something as complex as the human body. They don’t even have etheric circuitry to interface with the human neural circuitry. But consider how the human body is just an assemblage of matter and energy. Other configurations of matter and energy can include places, events, and specific human behaviors. So instead of a thoughtform probabilistically biasing an entire neural system, it might instead bias the course of events so that, say, a car accident results at a particular intersection, or someone who is the target of a positive thoughtform experiences a stroke of good luck. Instead of needing to bias a billion neurons, they only need to nudge a few quantum factors whose effects cascade up in scale into the everyday world we know and produce corresponding events. These everyday events are just special configurations of energy and matter, just as the body is, except that they exist in a simpler and more scattered state than the body. There is no fundamental difference between world events and the human body beyond the complexity and configuration of their material assemblage. The soul probabilistically biases the body, and weak thoughtforms probabilistically bias waking world events.

The ultimate purpose of all demiurges, all souls, all thoughtforms that operate in proximity to the physical environment, is to achieve the physical embodiment of nonphysical archetypes or “Ideas” as Plato calls them, to mold matter and energy into conformity with the Idea that gave birth to them. They are goal-driven. For instance, your soul provides the impulses that help you achieve in life what you came here to accomplish; by the end of life, if all goes well, you will have physically manifested that which was, prior to incarnation, merely an idea. So the Demiurge fashioning the universe into conformity with its founding archetypes, that has great bearing on our future because it determines where our world is headed.

Aside from nudging the probability of everyday events, thoughtforms can also bias our own neural activity to a limited extent, since, after all, the body is sensitive to nonphysical influences (it must be, or else the soul cannot couple to it). This is how thoughtforms induce within us thoughts and feelings that correspond to those that created these thoughtforms in the first place. They might not be able to possess us fully, but they can still influence us. And if our mental and emotional responses to such thoughtforms reinforce them, they grow stronger and become entitized.

To recap, thoughtforms are entitized through repeated reinforcement and conditioning, be it conditioning through world interaction, or intentional conditioning by their creators. The stronger they grow, the more complex and wide-ranging the matter and energy configurations they can coalesce. What starts as mere skewing of events can, in extreme cases, bias probability so much that thoughtforms do acquire actual physical bodies, or rather, attract probable futures where such bodies exist that are under complete control of the thoughtform. This gets into Fortean and Mothman-type phenomena, which is beyond the scope of this article3.

Worldly Entitization of the Demiurge

These soul and thoughtform dynamics are equally active on the macrocosmic scale. As stated, the Demiurge couples to the physical universe like soul coupling to body, fashioning and shaping it4.

But just as body can influence the soul, so can the world influence the Demiurge. Avenues of influencing the Demiurge include occult rituals, hyper-dimensional technology, and the release of conditioned soul energy and thoughtforms into the etheric environment like drugs being injected into the Demiurge’s bloodstream. The occult and hyper-dimensional methods will be discussed in another article.

For now, the important point is that worldly forces can influence the Demiurge, mainly through energy infusion and programming. In response, the Demiurge may acquire an ego extension corresponding to the nature of these influences. This extension may be likened to a “World Ego.” A portion of the Demiurge becomes entitized, just as basic etheric and astral energy can become entitized when shaped and programmed through repeated thought and emotion.

Since astral and etheric energies can vary in their polarity of expression from positive to negative, the Demiurge’s own astral and etheric makeup can likewise range from the more positive to the more negative. The etheric component expresses positively as health, order, harmony, rhythm, structure, and life-force. When negative it expresses as stagnation, decay, disruption, suppression, corruption, and illness. The astral aspect, being the seat of passions and urges, expresses positively as an affinity toward compassion, joy, beauty, noble deeds, and elevated thoughts. In negative expression it can drive us toward madness, sadism, and demonic acts.

Soul, thoughtforms, and Demiurge, in being constituted of etheric and astral energies, can therefore be life-positive or life-negative in their expression, which is further enhanced by the kind of programming its entitized self receives. This programming may happen naturally when the entitized Demiurge learns how to better fulfill its drives, or intentionally by occult technologies that jack into the Demiurge like a computer terminal dialing into a remote mainframe.

Divine Entitization of the Demiurge

The World Ego is not the only extension of the Demiurge. Just as spirit influences the soul to create a divine mind, so does Nous affect the Demiurge. The portion of the Demiurge extruded by Nous, to function as the face of Nous, is Logos. Stated another way, there is a part of the World Soul that, under the influence of the infinite Creator, becomes the higher mind/intellect/personality of the Creator.

Logos is associated with universal divine personality and universal higher reason. It is the “World Super Ego” and “World Higher Intellect”, in contrast to the worldly extrusion of the Demiurge which is merely the “World Ego” or “World Lower Intellect.”

The divisions within our own psyche: spirit, super ego (higher ego), soul, lower ego, and body, are but microcosmic reflections of the macrocosm: Nous, Logos, Demiurge, World Ego, and world. As above, so below.

The Logos or spirit-entitized portion of the universal Demiurge is the macrocosmic analogue of our own higher intellect, divine personality, or super ego. The world-entitized portion of the universal Demiurge corresponds to our lower intellect, human personality, or ego. The first represents the face of spirit, the other of anti-spirit. One was identified by the Gnostics as Christ, the other as Yahweh. One attempts to spiritualize, harmonize, and balance according to divine reason, while the other attempts to crystallize, rigidify, and codify according to blind reason and predatory impulses. One is the force of wisdom, understanding, and gnosis, while the other is the force of blind obedience, information, predation, and calculation.

From Harmony Toward Imbalance

In its pure and original form, the universal Demiurge was a thoughtform generated by God. Its programmed function was to fashion the physical universe according to the divine thoughts and energies animating it. Its entitization was that of a super ego, the Logos. Its astral energy was that of love, and its etheric energy was potently vitalizing.

Ideally, all aspects of Creation carry their proper function and station. Harmony exists when lower obeys higher. Imbalance results when lower subverts higher. The universe is in harmony when Nous inspires the archetypal designs set established by Logos, which are accurately and obediently implemented by the Demiurge in its fashioning of the physical world.

Likewise, an individual is in harmony when his spirit (personal Nous) inspires the contents of his higher mind (personal Logos), which are accurately and obediently implemented by his soul or subconscious (personal Demiurge) in its fashioning of his personal inner and outer world.

An individual is in harmony with the universe when his or her main three metaphysical aspects (spirit, mind and soul) harmonize with the three corresponding universal aspects. Spirit may harmonize with the Creator through spiritual devotion. The mind may harmonize with the Logos through becoming wise and learned. And the universal Demiurge harmonizes with the subconscious through personal reality creation. When lower fully obeys higher and personal aspects fully harmonize with the universal, then one achieves transcendence. This is the ultimate goal.

There is just one problem. As mentioned, the soul is corruptible and thought-forms can become entitized and imbued with negative astral passions. The Demiurge, despite being inherently neutral or even benevolent in its original design, is likewise corruptible and can become negatively entitized. As explained, such entitized thought-forms have a self-preservation instinct, and so the worldly personified Demiurge does all it can to preserve itself by cultivating more of the negative energies that sustain it.

Our matrix reality is not inherently evil, it is simply the environment in which we are immersed. Like a mother providing the womb containing the nutrient matrix and forces needed to turn genetic potential into a living human, the universal Demiurge provides physicality as a “matrix reality” originally intended to nurture our spiritual evolution, at least in a more direct manner than currently. The root word of “matrix” is “mater” which is Latin for “mother.” However, a corrupted and personified Demiurge is like a psychopathic, narcissistic, jealous mother who feeds parasitically upon her offspring, going so far as to use her womb as an energy farm instead of an incubator of spirit incarnate. It is no longer a matrix of growth, but a Matrix Control System.

Thus, a corrupt Demiurge, personified, functions as a universal parasite: tyrannical, demonic, blindly driven by negative instinct. It would attempt to shape the course of the universe along lines that engender greater negativity, division, oppression, and whatever else it feeds upon. This is none other than The Adversary5.

And that’s where the Gnostics were right and Plato was out of touch with the times; the Demiurge was no longer just an obedient smith fashioning the universe according to the blueprint laid down through Logos in harmony with Nous, rather it had become corrupted at some point and subjugated by anti-spiritual forces of the demonic kind. The “World Ego” is an interloper playing the role of Adversary against the Logos. This is not only true on the universal scale, but also the personal. By default, our lower personality is adversarial to the divine personality.

From a linear time perspective, there was once a Golden Age until the World Ego formed and began dominating, at which point the world fell into coldness and corruption. From the perspective of nonlinear time however, both expressions of the Demiurge coexist eternally and are locked in battle forwards and backwards across time and space.

The Human Condition

For now there is imbalance. Too many people are blind and deaf to the impulses of spirit. Further, they feed and defend the egotistical, primal, and irrational impulses that spring forth from negative programs and energies lodged in their subconscious. Lower subverts higher. These are not isolated cases; it’s an epidemic.

It’s clear from observation that we are born with certain genetic design flaws, such as being handicapped against using our full brain capacity and being confined to mere five-sense perception. It’s also clear that the world we enter is generally antagonistic to spirit. Thus, both nature and nurture are set in opposition to spirit from the start, and only through much divine support and spiritual strength does an individual defy material determinism and use obstacles as stepping stones toward spiritual awakening. Such cases are rare, and it seems people are generally crushed, deformed, and shaped by such stones instead, as one would expect if spirit offers no counterweight to the determinism of nature and nurture.

Interestingly, Gnostics viewed the Demiurge as not only the fashioner of this world, but also the maker of the human race. Likewise, some modern fringe schools of thought view negative hyper-dimensional entities as our genetic creators and continued spacetime manipulators6. Point being that there is clearly an external malevolent variable intruding into the human equation, suggesting evil is not always the product of human failings, rather human failings are frequently the product of evil.

For too many humans, their personal Demiurge is corrupt and has shut them off from Nous. But this merely mirrors the more universal manifestation of same. Our world appears to be in the grip of an entitized Demiurge with a strong self-preservation instinct oriented toward control. It fashions our reality and biases the probability of events in contravention to the divine design set forth by the universal Logos. It is the matrix gone awry, the thought-form of the universe turned parasite. How this came about is the subject of another article.


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SUBTITLES IN ENGLISH, ESPAÑOL, PORTUGUÊS

Click upon the circle after the small square for captions

MUFON

How to Digitally Record/Video a UFO sighting:


Como registar digitalmente ou gravar um vídeo de um avistamento de um UFO:




Stabilize the camera on a tripod. If there is no tripod, then set it on top of a stable, flat surface. If that is not possible lean against a wall to stabilize your body and prevent the camera from filming in a shaky, unsteady manner.

Estabilize a camera com um tripé. Se não tiver um tripé, então coloque-a em cima de uma superfície estável. Se não for possível, então encoste-se a uma parede para estabilizar o corpo e evitar que a camera registe de maneira tremida e instável.

Provide visual reference points for comparison. This includes the horizon, treetops, lampposts, houses, and geographical landmarks (i.e., Horsetooth Reservoir, Mt. Adams, etc.) Provide this in the video whenever is appropriate and doesn’t detract from what your focus is, the UFO.

Forneça pontos visuais de referência para comparação. Isso inclui o horizonte, cimo das árvores, postes de iluminação, pontos de referência geográficos (como o Reservatório de Horsetooth, Mone Adams, etc) Forneça esses pontos no vídeo sempre que for apropriado e não se distraia do que é o seu foco, o UFO/a Nave.

Narrate your videotape. Provide details of the date, time, location, and direction (N,S,E,W) you are looking in. Provide your observations on the weather, including approximate temperature, windspeed, any visible cloud cover or noticeable weather anomalies or events. Narrate on the shape, size, color, movements, approximate altitude of the UFO, etc and what it appears to be doing. Also include any unusual physical, psychological or emotional sensations you might have. Narrate any visual reference points on camera so they correlate with what the viewer will see, and thereby will be better able to understand.

Faça a narração do vídeo. Forneça pormenores sobre a data, hora, local e direcção (Norte, Sul, Este, Oeste) que está a observar. Faça observações sobre as condições atmosféricas, incluindo a temperatura aproximada, velocidade do vento, quantidade de nuvens, anomalias ou acontecimentos meteorológicos evidentes. Descreva a forma, o tamanho, a cor, os movimentos, a altitude aproximada onde se encontra o UFO/nave, etc e o que aparenta estar a fazer. Inclua também quaisquer aspectos pouco habituais de sensações físicas, psicológicas ou emocionais que possa ter. Faça a narração de todos os pontos de referência visual que o espectador irá ver e que, deste modo, será capaz de compreender melhor.

Be persistent and consistent. Return to the scene to videotape and record at this same location. If you have been successful once, the UFO sightings may be occurring in this region regularly, perhaps for specific reasons unknown, and you may be successful again. You may also wish to return to the same location at a different time of day (daylight hours) for better orientation and reference. Film just a minute or two under “normal” circumstances for comparison. Write down what you remember immediately after. As soon as you are done recording the experience/event, immediately write down your impressions, memories, thoughts, emotions, etc. so it is on the record in writing. If there were other witnesses, have them independently record their own impressions, thoughts, etc. Include in this exercise any drawings, sketches, or diagrams. Make sure you date and sign your documentation.

Seja persistente e não contraditório. Volte ao local da cena e registe o mesmo local. Se foi bem sucedido uma vez, pode ser que nessa região ocorram avistamentos de UFOs/naves com regularidade, talvez por razões específicas desconhecidas, e talvez possa ser novamente bem sucedido. Pode também desejar voltar ao mesmo lugar a horas diferentes do dia (durante as horas de luz)para ter uma orientação e referência melhor. Filme apenas um ,inuto ou dois em circunstâncias “normais” para ter um termo de comparação. Escreva tudo o que viu imediatamente após o acontecimento. Logo após ter feito o registo da experiência/acontecimento, escreva imediatamente as impressões, memórias, pensamentos, emoções, etc para que fiquem registadas por escrito. Se houver outras testemunhas, peça-lhes para registar independentemente as suas próprias impressões, pensamentos, etc. Inclua quaisquer desenhos, esbolos, diagramas. Certifique-se que data e assina o seu documento/testemunho.

Always be prepared. Have a digital camera or better yet a video camera with you, charged and ready to go, at all times. Make sure you know how to use your camera (and your cell phone video/photo camera) quickly and properly. These events can occur suddenly, unexpectedly, and often quite randomly, so you will need to be prepared.

Esteja sempre preparado, Tenha sempre uma camera digital, melhor ainda, uma camera vídeo consigo, carregada e pronta a usar sempre que necessário. Certifique-se que sabe como lidar com a sua camera (ou com o seu celular/camera fotográfica) rápida e adequadamente. Esses acontecimentos podem acontecer súbita e inesperadamente e, por vezes, acidentalmente, por isso, necessita estar preparado.

Look up. Be prepared. Report. Share.

Olhe para cima, Esteja preparado, Relate, Partilhe.

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