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Tuesday, November 5, 2013

The Consciousness Revolution By Graham Hancock

By Graham Hancock

Graham Hancock

Here's the full text of the article Russell Brand kindly invited me to contribute to last week's issue of the New Statesman. The article, entitled The War on Consciousness, had to be shortened to fit the space available in the magazine, but I reproduce the complete unedited text here.

Consciousness is one of the great mysteries of science – perhaps the greatest mystery. We all know we have it, when we think, when we dream, when we savour tastes and aromas, when we hear a great symphony, when we fall in love, and it is surely the most intimate, the most sapient, the most personal part of ourselves. Yet no one can really claim to have understood and explained it completely. There’s no doubt it’s associated with the brain in some way but the nature of that association is far from clear. In particular how do these three pounds of material stuff inside our skulls allow us to have experiences?

Professor David Chalmers of the Australian National University has dubbed this the “hard problem” of consciousness; but many scientists, particularly those (still in the majority) who are philosophically inclined to believe that all phenomena can be reduced to material interactions, deny that any problem exists. To them it seems self-evident that physical processes within the stuff of the brain produce consciousness rather in the way that a generator produces electricity – i.e. consciousness is an “epiphenomenon” of brain activity. And they see it as equally obvious that there cannot be such things as conscious survival of death or out-of-body experiences since both consciousness and experience are confined to the brain and must die when the brain dies.

Yet other scientists with equally impressive credentials are not so sure and are increasingly willing to consider a very different analogy – namely that the relationship of consciousness to the brain may be less like the relationship of the generator to the electricity it produces and more like the relationship of the TV signal to the TV set. In that case when the TV set is destroyed – dead – the signal still continues. Nothing in the present state of knowledge of neuroscience rules this revolutionary possibility out. True, if you damage certain areas of the brain certain areas of consciousness are compromised, but this does not prove that those areas of the brain generate the relevant areas of consciousness. If you were to damage certain areas of your TV set the picture would deteriorate or vanish but the TV signal would remain intact.

We are, in other words, confronted by at least as much mystery as fact around the subject of consciousness and this being the case we should remember that what seems obvious and self-evident to one generation may not seem at all obvious or self-evident to the next. For hundreds of years it was obvious and self-evident to the greatest human minds that the sun moved around the earth – one need only look to the sky, they said, to see the truth of this proposition. Indeed those who maintained the revolutionary view that the earth moved around the sun faced the Inquisition and death by burning at the stake. Yet as it turned out the revolutionaries were right and orthodoxy was terribly, ridiculously wrong.

The same may well prove to be true with the mystery of consciousness. Yes, it does seem obvious and self-evident that the brain produces it (the generator analogy), but this is a deduction from incomplete data and categorically NOT yet an established and irrefutable fact. New discoveries may force materialist science to rescind this theory in favour of something more like the TV analogy in which the brain comes to be understood as a transceiver rather than as a generator of consciousness and in which consciousness is recognized as fundamentally “non-local” in nature – perhaps even as one of the basic driving forces of the universe. At the very least we should withhold judgment on this “hard problem” until more evidence is in and view with suspicion those who hold dogmatic and ideological views about the nature of consciousness.

It’s at this point that the whole seemingly academic issue becomes intensely political and current because modern technological society idealises and is monopolistically focused on only one state of consciousness – the alert, problem-solving state of consciousness that makes us efficient producers and consumers of material goods and services. At the same time our society seeks to police and control a wide range of other “altered” states of consciousness on the basis of the unproven proposition that consciousness is generated by the brain.

I refer here to the so-called “war on drugs” which is really better understood as a war on consciousness and which maintains, supposedly in the interests of society, that we as adults do not have the right or maturity to make sovereign decisions about our own consciousness and about the states of consciousness we wish to explore and embrace. This extraordinary imposition on adult cognitive liberty is justified by the idea that our brain activity, disturbed by drugs, will adversely impact our behaviour towards others. Yet anyone who pauses to think seriously for even a moment must realize that we already have adequate laws that govern adverse behaviour towards others and that the real purpose of the “war on drugs” must therefore be to bear down on consciousness itself.

Confirmation that this is so came from the last British Labour government. It declared that its drug policy would be based on scientific evidence yet in 2009 it sacked Professor David Nutt, Chairman of the Advisory Council on the Misuse of Drugs, for stating the simple statistical fact that cannabis is less dangerous (in terms of measured “harms”) than tobacco and alcohol and that ecstasy is less dangerous than horse-riding. Clearly what was at play here were ideological issues of great importance to the powers that be. And this is an ideology that sticks stubbornly in place regardless of changes in the complexion of the government of the day. The present Conservative-Liberal coalition remains just as adamant in its enforcement of the so-called war on drugs as its Labour predecessor, and continues in the name of this “war” to pour public moneyDescription: – our money – into large, armed, drug-enforcement bureaucracies which are entitled to break down our doors at dead of night, invade our homes, ruin our reputations and put us behind bars.

All of this, we have been persuaded, is in our own interests. Yet if we as adults are not freeDescription: to make sovereign decisions – right or wrong – about our own consciousness, that most intimate, that most sapient, that most personal part of ourselves, then in what useful sense can we be said to be free at all? And how are we to begin to take real and meaningful responsibility for all the other aspects of our lives when our governments seek to disenfranchise us from this most fundamental of all human rights and responsibilities?

In this connection it is interesting to note that our society has no objection to altering consciousness per se. On the contrary many consciousness-altering drugs, such as Prozac, Seroxat, Ritalin and alcohol, are either massively over-prescribed or freely available today, and make huge fortunes for their manufacturers, but remain entirely legal despite causing obvious harms. Could this be because such legal drugs do not alter consciousness in ways that threaten the monopolistic dominance of the alert problem-solving state of consciousness, while a good number of illegal drugs, such as cannabis, LSD, DMT and psilocybin, do?

There is a revolution in the making here, and what is at stake transcends the case for cognitive liberty as an essential and inalienable adult human right. If it turns out that the brain is not a generator but a transceiver of consciousness then we must consider some little-known scientific research that points to a seemingly outlandish possibility, namely that a particular category of illegal drugs, the hallucinogens such as LSD, DMT and psilocybin, may alter the receiver wavelength of the brain and allow us to gain contact with intelligent non-material entities, “light beings”, “spirits”, “machine elves” (as Terence McKenna called them) – perhaps even the inhabitants of other dimensions. This possibility is regarded as plain fact by shamans in hunter-gatherer societies who for thousands of years have made use of visionary plants and fungi to enter and interact with what they construe as the “spirit world”. Intriguingly it was also specifically envisaged by Dr Rick Strassman, Professor of Psychiatry at the University of New Mexico, following his ground-breaking research with human volunteers and DMT carried out in the 1990’s – a project that produced findings with shattering implications for our understanding of the nature of reality. For further information on Strassman’s revolutionary workDescription: see his book DMT: The Spirit Molecule.

Please also see Graham's article
The War On Consciousness: The Talk That Gave TED Indigestion 

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How to Digitally Record/Video a UFO sighting:

Como registar digitalmente ou gravar um vídeo de um avistamento de um UFO:

Stabilize the camera on a tripod. If there is no tripod, then set it on top of a stable, flat surface. If that is not possible lean against a wall to stabilize your body and prevent the camera from filming in a shaky, unsteady manner.

Estabilize a camera com um tripé. Se não tiver um tripé, então coloque-a em cima de uma superfície estável. Se não for possível, então encoste-se a uma parede para estabilizar o corpo e evitar que a camera registe de maneira tremida e instável.

Provide visual reference points for comparison. This includes the horizon, treetops, lampposts, houses, and geographical landmarks (i.e., Horsetooth Reservoir, Mt. Adams, etc.) Provide this in the video whenever is appropriate and doesn’t detract from what your focus is, the UFO.

Forneça pontos visuais de referência para comparação. Isso inclui o horizonte, cimo das árvores, postes de iluminação, pontos de referência geográficos (como o Reservatório de Horsetooth, Mone Adams, etc) Forneça esses pontos no vídeo sempre que for apropriado e não se distraia do que é o seu foco, o UFO/a Nave.

Narrate your videotape. Provide details of the date, time, location, and direction (N,S,E,W) you are looking in. Provide your observations on the weather, including approximate temperature, windspeed, any visible cloud cover or noticeable weather anomalies or events. Narrate on the shape, size, color, movements, approximate altitude of the UFO, etc and what it appears to be doing. Also include any unusual physical, psychological or emotional sensations you might have. Narrate any visual reference points on camera so they correlate with what the viewer will see, and thereby will be better able to understand.

Faça a narração do vídeo. Forneça pormenores sobre a data, hora, local e direcção (Norte, Sul, Este, Oeste) que está a observar. Faça observações sobre as condições atmosféricas, incluindo a temperatura aproximada, velocidade do vento, quantidade de nuvens, anomalias ou acontecimentos meteorológicos evidentes. Descreva a forma, o tamanho, a cor, os movimentos, a altitude aproximada onde se encontra o UFO/nave, etc e o que aparenta estar a fazer. Inclua também quaisquer aspectos pouco habituais de sensações físicas, psicológicas ou emocionais que possa ter. Faça a narração de todos os pontos de referência visual que o espectador irá ver e que, deste modo, será capaz de compreender melhor.

Be persistent and consistent. Return to the scene to videotape and record at this same location. If you have been successful once, the UFO sightings may be occurring in this region regularly, perhaps for specific reasons unknown, and you may be successful again. You may also wish to return to the same location at a different time of day (daylight hours) for better orientation and reference. Film just a minute or two under “normal” circumstances for comparison. Write down what you remember immediately after. As soon as you are done recording the experience/event, immediately write down your impressions, memories, thoughts, emotions, etc. so it is on the record in writing. If there were other witnesses, have them independently record their own impressions, thoughts, etc. Include in this exercise any drawings, sketches, or diagrams. Make sure you date and sign your documentation.

Seja persistente e não contraditório. Volte ao local da cena e registe o mesmo local. Se foi bem sucedido uma vez, pode ser que nessa região ocorram avistamentos de UFOs/naves com regularidade, talvez por razões específicas desconhecidas, e talvez possa ser novamente bem sucedido. Pode também desejar voltar ao mesmo lugar a horas diferentes do dia (durante as horas de luz)para ter uma orientação e referência melhor. Filme apenas um ,inuto ou dois em circunstâncias “normais” para ter um termo de comparação. Escreva tudo o que viu imediatamente após o acontecimento. Logo após ter feito o registo da experiência/acontecimento, escreva imediatamente as impressões, memórias, pensamentos, emoções, etc para que fiquem registadas por escrito. Se houver outras testemunhas, peça-lhes para registar independentemente as suas próprias impressões, pensamentos, etc. Inclua quaisquer desenhos, esbolos, diagramas. Certifique-se que data e assina o seu documento/testemunho.

Always be prepared. Have a digital camera or better yet a video camera with you, charged and ready to go, at all times. Make sure you know how to use your camera (and your cell phone video/photo camera) quickly and properly. These events can occur suddenly, unexpectedly, and often quite randomly, so you will need to be prepared.

Esteja sempre preparado, Tenha sempre uma camera digital, melhor ainda, uma camera vídeo consigo, carregada e pronta a usar sempre que necessário. Certifique-se que sabe como lidar com a sua camera (ou com o seu celular/camera fotográfica) rápida e adequadamente. Esses acontecimentos podem acontecer súbita e inesperadamente e, por vezes, acidentalmente, por isso, necessita estar preparado.

Look up. Be prepared. Report. Share.

Olhe para cima, Esteja preparado, Relate, Partilhe.



Pf., clique no símbolo do YouTube e depois no quadrado pequeno, em baixo, ao lado direito para obter as legendas CC, e escolha PORTUGUÊS

埋め込み画像 4埋め込み画像 5

What time is Around the World?


AND YOU AND I - click image



NGC - UFO's in EUROPE (Porugal included)

FEBRUARY 7, 2013 - 7:00PM EST

FEBRUARY 7, 2013 - 7:00PM EST